Fr. Scott Haynes
When it comes to Saint Patrick, the true story is even more exciting than the legend and the myth. The facts are far better than the fable. This day that belongs to St. Patrick has become about leprechauns, shamrocks, pots of gold, and green—green everywhere! Famously, the City of Chicago dumps forty pounds of its top-secret dye into the river. A green racing stripe courses through the city. But long before there was the St. Patrick of myth, there was the Patrick of history. Who was Patrick?
Patrick was born in 385 in Roman Britannia in the modern-day town of Dumbarton, Scotland. Patrick opens his autobiographical St. Patrick’s Confession with these opening lines:
My name is Patrick. I am a sinner, a simple country person, and the least of all believers. I am looked down upon by many. My father was Calpornius. He was a deacon; his father was Potitus, a priest, who lived at Bannavem Taburniae.  His home was near there, and that is where I was taken prisoner. I was about sixteen at the time.
Patrick skips over much of his first sixteen years. But who can blame him? At sixteen and being captured by barbarian Irish pirates is a pretty exciting place to begin a story. When the pirates landed on the Irish coast, they took Patrick about 200 miles inland where he was a shepherd and farm laborer.
Six years passed and Patrick had either a vivid dream or a vision in which he was shown an escape route. Emboldened, Patrick made his break from his captors, traveling back over the 200 miles to the shoreline. As he approached the docks, a British ship stood waiting. The sails unfurled and Patrick was home. But he didn’t stay long.
Before he was a prisoner, Patrick’s Christian faith meant little to him. That changed during his captivity. His previously ambivalent faith galvanized and served to buoy him through those long, dark days. Now that he was back in his homeland he committed to his faith in earnest. He became a priest and soon felt a tremendous burden for the people that had kidnapped him. So he returned to Ireland with a mission.
Patrick had no less of a goal than seeing pagan Ireland converted. These efforts did not set well with Loegaire (or Leoghaire), the pagan king of pagan Ireland. Patrick faced danger and even threats on his life. He took to carrying a dagger. Yet, despite these setbacks, Patrick persisted. Eventually the king converted and was baptized by Patrick and much of the people of Ireland followed suit.
Patrick would come to be known as the “Apostle of Ireland.” He planted 700 churches, the first one likely at a place called Saul, in Northern Ireland, a bit inland from the coast and just below Belfast. It is piously believed that St Patrick used the 3 leafed clover, the shamrock as an object lesson to teach pagans about the Trinity, that God is one in essence and three persons, Father, Son, and Holy Spirit.
One beautiful prayer he left us is called “St. Patrick’s Breastplate.” The word breastplate is a translation of the Latin word lorica, a prayer, especially for protection. These prayers would be written out and at times placed on shields of soldiers and knights as they went out to battle. St. Patrick’s Lorica points beyond himself and his adventurous life. It points to Christ, the one he proclaimed to the people who had taken him captive. Here are few verses from Patrick’s lorica, a prayer recited for protection, composed by the Saint to defend himself and his monks from attacks while evangelizing throughout Ireland:
Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me, Christ in every ear that hears me.
 St. Patrick mentions his father was a Deacon and his grandfather was a Priest. For an explanation of Priestly Celibacy in Patristics and Church History, read this article from the Vatican website: Priestly Celibacy in Patristics and Church History (vatican.va).