Fr. Scott A. Haynes
Even if an MRI scan can reveal more about a person than a picture can, a portrait really captures their character. Instead of X-rays, dating services need photos. So too, in our attempts to explain the Blessed Trinity the use of analogies is inadequate for conveying this sacred mystery. If we were to equate the Trinity to water—which may be in three different states: liquid, frozen, and steam—it would imply that the Father changes into the Son and the Son into the Holy Spirit. This was denounced at the Council of Constantinople in 381 as a formal heresy known as modalism.
Accordingly, we must not make the error of attempting to portray the Father as Creator, the Son as Redeemer, and the Holy Spirit as Sanctifier. Such an approach attempts to divide the three Divine Persons in their actions. The old Heresy of Arianism portrays the Son and Holy Spirit as creatures of the Father, creating the alluring image of the Trinity as heat, light, and sun. Partialism is a mistaken understanding of the Trinity. A thousand years after the death of Saint Patrick, some person invented a legend, saying that he used a shamrock to teach the concept of the Trinity to the Druids of Tara. The error of Partialism treats the three divine persons as independent entities, as if they were each constituting one-third of the total. There is only one God: one in nature and three in person. There are not three separate beings. Rather, Saint Patrick's Confessio is an accurate expression of Trinitarian theology, discussing the mystical essence of God as a lover singing a song.
God alone can provide an account of Himself, which is why the Feast of the Most Holy Trinity follows Pentecost:
"When the Spirit of truth comes, he will guide you into all the truth" (John 16:13).
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